Skip to main content

Āhuti

THE NRITYAGRAM DANCE ENSEMBLE in collaboration with THE CHITRASENA DANCE COMPANY

ĀHUTI

WEDNESDAY, MARCH 20, 2024 · 7:30 PM

THURSDAY, MARCH 21, 2024 · 7:30 PM

The Baker-Baum Concert Hall

 

Program

Āhuti

Sanskrit: Invoking | Pali: Offering

 

SANKIRTANAM (a prayer)

Wandering minstrels sing and dance in praise of Lord Krishna…

The lotus-eyed lord

with the flute in his hands

and a peacock feather in his hair.

The eternal lover,

the yogi,

the last refuge.

Protector of the universe,

he is the purest of all beings.

The only truth.

 

Dancers

Anoushka Rahman, Rohini Banerjee, Pavithra Reddy, Daquil Miriyala

 

 

POORNĀRATĪ

In most South Asian traditions, the arts serve as a medium to attain the highest state of being. Temple rituals integrate dance as an essential medium of worship to invoke and propitiate the powers that govern the natural order of the universe.

 

Poornāratī, which means “complete offering,” seeks to invoke the principles of the Universe, both male and female, that we may dance in their Presence.

 

Odissi Dancers

Anoushka Rahman, Rohini Banerjee, Daquil Miriyala

Kandyan Dancers

Thaji Dias, Kushan Dharmarathna, Amandi Gomez

 

 

INTERMISSION

 

 

INVOKING SHIVA

Attributed to Ravana, Sri Lanka’s great warrior king, who was a devotee of Shiva,

the God of dance and destruction.

 

Shiva!

From the forest

of your matted locks

descends

the celestial river Ganga.

 

A mighty serpent

garlands you lovingly,

the glittering gem

in his magical hood

radiates brilliance,

that anoints the faces

of the four-directions

with a delicate hue.

 

 

 

Adorned

only by the sky,

a new-born moon jewels your locks

and your forehead smoulders

with the fire of your third eye.

 

Your ceaseless drum song

pervades the universe,

as you dance

your fearsome Tandava.

 

Perfect consort to Himalaya’s daughter,

you are the ever-compassionate

destroyer of evil.

 

Opening your third eye

you burnt to ashes

the God of Love,

the five-arrowed Kamadeva,

disrupter of your meditation.

 

You are the Universe.

Invincible.

Infinite.

Eternal.

 

On you

I meditate.

 

Dance

on the funeral pyres

in my heart

and release me

from this universe.

 

Dancers

Thaji Dias, Pavithra Reddy

 

 

ĀLĀP

The Kandyan and Odissi dance traditions meet in space, to challenge, combine and embrace each other through musical conversation and rhythmic dialogue.

 

Dancers

Pavithra Reddy, Rohini Banerjee, Thaji Dias, Amandi Gomez, Anoushka Rahman, Daquil Miriyala, Kushan Dharmarathna

 

 

ABOUT THE DANCE FORMS

 

Kandyan Dance

Kandyan dance comes from Kandy, an area in the Central hills region in Sri Lanka. According to legend, the origins of the dance lie in an exorcism ritual known as the Kohomba Kankariya, which was performed by shamans from India, who came to the island at the request of a king suffering from a mysterious illness. After the performance of the ritual, the illness vanished and the local people adopted the dance.

 

Originally performed by dancers who were identified as a separate caste and aligned to the Temple of the Tooth, the dance declined when support from the Kandyan kings ended in the colonial period.

 

Kandyan Dance was adapted for the stage in the 1940s, by Chitrasena. His wife and dance partner, Vajira, was the first professional female Kandyan dancer, and together they established Kandyan dance as a performance art. Their popularity helped to reduce the caste barriers surrounding the dance and made it accessible to an urban, contemporary audience.

 


 

Odissi

For centuries, a temple has looked out at a turbulent sea, its walls dancing a prayer to the rising sun. Magnificent ruins like these, in Odisha in Eastern India, confirm that Odissi was performed as far back as 200 BCE. Originally a sacred ritual dedicated to the gods, Odissi is one of the oldest dance traditions in the world. Its sinuous forms, languorous limbs and rapt expressions frozen in stone tell of a past rich in dance, music, myth, and legend.

 

Odissi speaks of love and union, between human and divine, transporting viewers to enchanted worlds of magic and spirituality. Its sensuousness and lyricism reflect both the motifs of Odisha temple sculpture as well as the poetry from the deep wellsprings of Oriya music.

 


 


 

Artistic Director / Choreographer / Sound Design

Surupa Sen

 

Music Composer                                                           

Pandit Raghunath Panigrahi

 

Rhythm Composers

Dhaneswar Swain (India)

Presanna Singakkara (Sri Lanka)

Surupa Sen

 

Dancers (Nrityagram)

Pavithra Reddy

Anoushka Rahman

Rohini Banerjee

Daquil Miriyala

 

Dancers (Chitrasena)

Thaji Dias

Kushan Dharmarathna

Amandi Gomez

 

 

Musicians (India)

Jateen Sahu, lead vocal & harmonium

Rohan Dahale, chants & mardala (percussion)

Parshuram Das, bamboo flute

Siba Nayak, violin

Surupa Sen, lead voice (Poornāratī & Invoking Shiva) & manjira

 

Musician (Sri Lanka)

Sadew Athsara, Kandyan drum

 

Assistant Choreographer                                                              

Heshma Wignaraja (Chitrasena)                        

 

Master Tailor

Ghulam Rasool

 

Executive Producer / Technical Director / Lighting Designer

Lynne Fernandez

 

Nrityagram – The Dance Village

www.nrityagram.org

lynne@nrityagram.org

 

Tour Coordinator
Joanna Futral

Exclusive USA Tour Representation

Pentacle

Sandy Garcia

sandyg@pentacle.org

www.pentacle.org

 

The performance runs for 100 minutes including a 20-minute intermission.